Difference between revisions of "Salvation Army"

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Official website: http://www.salvationarmyusa.org/usn/www_usn_2.nsf
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Official website: http://www.salvationarmy.org/ihq/
  
 
==Beginning of Life==
 
==Beginning of Life==
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==End of Life==
 
==End of Life==
 
===[[Physician-Assisted Suicide/Euthanasia]]===
 
===[[Physician-Assisted Suicide/Euthanasia]]===
'''Official Statement:''' from "Euthanasia Position Statement"<ref>http://www.salvationarmyusa.org/usn/www_usn_2.nsf/vw-dynamic-index/B6F3F4DF3150F5B585257434004C177D?Opendocument</ref> of the Salvation Army
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'''Official Statement:''' from the Salvation Army "Positional Statement: Euthanasia and Assisted Suicide"<ref>http://www.salvationarmy.org/ihq/ipseuthanasia</ref>
:"The Salvation Army believes in the sanctity of human life. It considers each person to be of infinite value and each life a gift from God to be cherished, nurtured and redeemed. Human life is sacred because it is made in the image of God and has an eternal destiny. Sacredness is not conferred, nor can it be taken away by human agreement. All persons, including those who are physically or mentally impaired, possess God-given humanhood. Euthanasia is a deliberate act causing the intentional death of a person in order to relieve that person's suffering. Withholding or withdrawing medical treatment that only prolongs the dying process is not euthanasia. Using drugs to adequately control the pain of a dying person, even if the secondary effect may result in shortened life is not euthanasia. To respect a competent adult's refusal of treatment or request to discontinue treatment is not euthanasia. Assisted suicide is defined as directly helping or encouraging someone to end his/her own life. Therefore, The Salvation Army believes that euthanasia and assisted suicide undermine human dignity and are morally wrong regardless of age or disability. The Christian faith puts death into proper perspective as the transition from earthly life to eternal life. It is appropriate to make suitable preparation for death, especially spiritual preparation, and to inform loved ones and caregivers about one's wishes. Advance health care directives, which take effect when one is no longer able to make decisions about one's own medical care, can provide valuable assistance. However, the possibility does exist that subtle pressure will be placed on the sick, the elderly, the disabled and the dying to act contrary to their own wishes in order not to become a burden. The Salvation Army believes it is important to communicate by word and deed to the sick, the elderly and the dying that they are worthy of respect, they are loved, and that they will not be abandoned." ("Euthanasia Position Statement"<ref>http://www.salvationarmyusa.org/usn/www_usn_2.nsf/vw-dynamic-index/B6F3F4DF3150F5B585257434004C177D?Opendocument</ref>)
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"The Salvation Army accepts the following principles:
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:All people deserve to have their suffering minimised in every possible way consistent with respect for the sanctity of life.
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:It is not suicide for people to choose to refuse or terminate medical treatment.
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:It is not euthanasia for health care professionals to withhold or withdraw medical treatment that only prolongs the dying process.
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:To provide supportive care for the alleviation of intolerable pain and suffering (e.g., by way of analgesics) may be appropriate even if the dying process is shortened as a side effect."<ref>http://www.salvationarmy.org/ihq/ipseuthanasia</ref>)
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In response to pro-euthanasia and pro-assisted suicide arguments based on autonomy and compassion the Salvation Army's states:
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"The Salvation Army similarly prizes human autonomy highly, but believes human beings do not have the right to death by their own act or by the commissioning of another person to secure it. The Salvation Army considers each person to be of infinite value, possessing inherent dignity, and that each life is a gift from God to be cherished, nurtured and redeemed. Human life, made in the image of God, is sacred and has an eternal destiny (Genesis 1:27). Human beings were created for relationships and for those relationships to be expressed living in community, including in times of death (1 Corinthians 12: 26; 1 John 3:14).
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The priority that governs Christian compassion in the process of dying is to maximise care. We all know the fear of suffering and the frustration of being unable to relieve it fully, however, our continuing focus is not to eliminate suffering people but to find better ways of dealing with their suffering."<ref>http://www.salvationarmy.org/ihq/ipseuthanasia</ref>
  
  

Revision as of 18:49, 2 December 2014

Official website: http://www.salvationarmy.org/ihq/

Beginning of Life

Abortion

Official Statement: from the Salvation Army's "Positional Statement: Abortion"[1]

"There is a responsibility on all involved to give the parents of the unborn child, particularly the woman, appropriate pastoral, medical and other counsel. The Salvation Army believes that termination can occur only when

Carrying the pregnancy further seriously threatens the life of the mother; or
Reliable diagnostic procedures have identified a foetal abnormality considered incompatible with survival for more than a very brief post natal period.

In addition, rape and incest are brutal acts of dominance violating women physically and emotionally. This situation represents a special case for the consideration of termination as the violation may be compounded by the continuation of the pregnancy." ("Positional Statement: Abortion"[2])

End of Life

Physician-Assisted Suicide/Euthanasia

Official Statement: from the Salvation Army "Positional Statement: Euthanasia and Assisted Suicide"[3]

"The Salvation Army accepts the following principles:

All people deserve to have their suffering minimised in every possible way consistent with respect for the sanctity of life.
It is not suicide for people to choose to refuse or terminate medical treatment.
It is not euthanasia for health care professionals to withhold or withdraw medical treatment that only prolongs the dying process.
To provide supportive care for the alleviation of intolerable pain and suffering (e.g., by way of analgesics) may be appropriate even if the dying process is shortened as a side effect."[4])

In response to pro-euthanasia and pro-assisted suicide arguments based on autonomy and compassion the Salvation Army's states:

"The Salvation Army similarly prizes human autonomy highly, but believes human beings do not have the right to death by their own act or by the commissioning of another person to secure it. The Salvation Army considers each person to be of infinite value, possessing inherent dignity, and that each life is a gift from God to be cherished, nurtured and redeemed. Human life, made in the image of God, is sacred and has an eternal destiny (Genesis 1:27). Human beings were created for relationships and for those relationships to be expressed living in community, including in times of death (1 Corinthians 12: 26; 1 John 3:14). The priority that governs Christian compassion in the process of dying is to maximise care. We all know the fear of suffering and the frustration of being unable to relieve it fully, however, our continuing focus is not to eliminate suffering people but to find better ways of dealing with their suffering."[5]


Notes

  1. http://www.salvationarmy.org/ihq/ipsabortion
  2. http://www.salvationarmy.org/ihq/ipsabortion
  3. http://www.salvationarmy.org/ihq/ipseuthanasia
  4. http://www.salvationarmy.org/ihq/ipseuthanasia
  5. http://www.salvationarmy.org/ihq/ipseuthanasia
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