Church of the Lutheran Brethren - Revision history

Zbjust at 04:06, 21 July 2018

2018-07-21T04:06:10Z

Zbjust at 22:24, 19 July 2018

2018-07-19T22:24:46Z

Zbjust at 23:50, 17 July 2018

2018-07-17T23:50:27Z

Zbjust at 22:34, 10 July 2018

2018-07-10T22:34:25Z

Show changes

Zbjust at 22:21, 10 July 2018

2018-07-10T22:21:23Z

Show changes

Msleasman: Update links

2016-06-01T16:06:56Z

Update links

Show changes

MCox: /* Artificial Hydration & Nutrition */

2015-04-14T14:42:11Z

‎Artificial Hydration & Nutrition

MCox: /* Abortion */

2015-04-14T14:30:29Z

‎Abortion

DDake: With respect to footnotes: all links needed updating to their proper destinations.

2015-04-09T16:53:00Z

With respect to footnotes: all links needed updating to their proper destinations.

Show changes

Msleasman: /* Physician-Assisted Suicide/Euthanasia */

2012-01-24T18:09:23Z

‎Physician-Assisted Suicide/Euthanasia

@@ Line 1: / Line 1: @@
 Official Denominational Website: http://www.clba.org/
 ==[[:Category:Beginning of Life|Beginning of Life]]==
@@ Line 19: / Line 20: @@
 :#To teach the biological, social and parental functions of child-bearing within our Lutheran Brethren schools and churches; and
 :#To support the efforts to secure the Human Life Amendment to the United States Constitution;
-:#To show love and compassion to those who have had abortions and show them through the Gospel that there is a way of forgiveness." ("Position on Abortion"<ref>http://www.clba.org/wp-content/uploads/2015/07/Abortion.pdf</ref>)
+:#To show love and compassion to those who have had abortions and show them through the Gospel that there is a way of forgiveness." ("Position on Abortion")<ref>http://www.clba.org/wp-content/uploads/2015/07/Abortion.pdf</ref>
 ==[[:Category:End of Life|End of Life]]==
 '''Official Statement:''' from Church of the Lutheran Brethren, "Euthanasia and Assisted-Suicide" (1999)
 :"Our society seems to define life by going beyond physiological definitions about what constitutes life. Such terms as "lacking sufficient quality of life," "tragic circumstances," "unwanted, burdensome," "vegetable," "devoid of meaningful life" and so forth are often used to depersonalize individuals or whole classes of human beings. Once depersonalized these people are seen as burdens or problems, rather than as human beings who hold ultimate value because they were made in the image of God. As individuals in our society attempt to make decisions about what life is and what it is not, the ultimate value placed upon life is diminished. Acts such as partial birth abortion and euthanasia, once considered barbarous are now everyday occurrences.
 :Medical and technological advancements have produced dilemmas heretofore unknown for individuals and families. For example, we are able to keep a person alive by artificial means long after the body is capable of sustaining life. This produces complex situations in which life and death decisions must be made by individuals, families, doctors and judges. Add to this matrix the willful decision of some to actively end their own lives and to enlist the assistance of others, including doctors, and the result is much confusion, fear and controversy surrounding the end of life issues. As the people of our society age, the financial burden of caring for an aging population strains our medical resources. Society is tempted to find ways to lessen the burden by narrowing the definition of meaningful life. Some people in both government and the private sector contend that, in the interests of cost containment we cannot afford to devote resources to people who will soon die or whose lives are deemed to lack sufficient quality. Therefore, in the view of some, the right-to die becomes an obligation to die.
-:As Christians, we view these developments with great concern. We fear their impact on the elderly and the infirm, who face emotional, financial, and legal pressures to choose to die rather than burden their families. We should be similarly concerned about the impact on the medical profession, whose members' identity as healers is compromised by their potential role as executioners. ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:As Christians, we view these developments with great concern. We fear their impact on the elderly and the infirm, who face emotional, financial, and legal pressures to choose to die rather than burden their families. We should be similarly concerned about the impact on the medical profession, whose members' identity as healers is compromised by their potential role as executioners. ("Euthanasia and Assisted-Suicide")<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>
 ===[[Artificial Hydration & Nutrition]]===
@@ Line 33: / Line 33: @@
 :Life is a gift from God, over which we have stewardship but not absolute control. . . .  THEREFORE:
 :*A.) Death should not be actively induced. It should be the result of illness or injury and should not be caused by dehydration or starvation.
-:*B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care. ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:*B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care. ("Euthanasia and Assisted-Suicide")<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>
 ===[[Definition of Death]]===
@@ Line 39: / Line 39: @@
 :"Death is not the original design of God, but it is a reality in our fallen world. To speak about death and the meaning of death, we must first define it, and then consider its ultimate purpose. Medical science uses two basic definitions of death: (1) "heart death," said to take place when the heartbeat ceases to register on an electrocardiogram (EKG); and (2) "brain death," said to take place when brain waves cease to register on an electroencephalogram (EEG). With increasing frequency, medics are able to resuscitate a person whose heart has stopped beating and who is considered "heart dead." Partially for this reason, medical science seems to be moving to define death as “brain death.”
 :Scripture views death differently. In the biblical view, death occurs when the human spirit leaves the human body. However, there is no precise test, scientific or otherwise, by which we can determine when this takes place. That being the case, Christians should regard the medical definition, "brain death," as the best available indicator of death. Likewise, medical personnel should use the best scientific evidence of death, “brain death” as well. While Christians can accept this test as the medical evidence of death, they should not lose sight of the true meaning of death as found in Scripture. We should also remember that while God’s Word is eternally true, medical technology changes with time. While “brain death” seems to be the best indicator today, it may be supplanted by new technology in the future.
-:Scripture tells us that death entered the world as a result of sin and as the penalty for sin. Death is sometimes described as separation -- separation of the person from the world and other people, separation of the soul from the body, and for the unbeliever, separation of the person from God. But for the believer, death is swallowed up in the victory of Christ over sin and death on the Cross, and to be absent from the body is to be present with the Lord. Christian teaching does not regard death as just a part of the life-cycle, as many pagan religions regard it. Rather, death is our enemy and is identified though not equated with hell and with Satan. We recognize that God sometimes uses the sufferings associated with death to strengthen the believer’s faith and character and to prepare the believer for eternal life with Him, and that He sometimes uses the believer's perserverance through suffering as a witness and example to others." ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:Scripture tells us that death entered the world as a result of sin and as the penalty for sin. Death is sometimes described as separation -- separation of the person from the world and other people, separation of the soul from the body, and for the unbeliever, separation of the person from God. But for the believer, death is swallowed up in the victory of Christ over sin and death on the Cross, and to be absent from the body is to be present with the Lord. Christian teaching does not regard death as just a part of the life-cycle, as many pagan religions regard it. Rather, death is our enemy and is identified though not equated with hell and with Satan. We recognize that God sometimes uses the sufferings associated with death to strengthen the believer’s faith and character and to prepare the believer for eternal life with Him, and that He sometimes uses the believer's perserverance through suffering as a witness and example to others." ("Euthanasia and Assisted-Suicide")<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>
 ===[[Extraordinary Measures]]===
@@ Line 50: / Line 50: @@
 :*B.) If death is imminent and the dying process is irreversible, there is no obligation to provide or continue medical treatment that offers no hope of recovery.
 :*C.) Christian medical personnel should be firmly pro-life, that is, firmly in favor of using available means for preserving life, recognizing, of course, that ultimately the question of life or death is in the hands of God.
-:*D.) Christians are encouraged to dictate their end-of-life requests via the establishment of a “living will” or advanced directive and to let family members know of their end-of-life desires, in order to ensure that their lives are not terminated prematurely. ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:*D.) Christians are encouraged to dictate their end-of-life requests via the establishment of a “living will” or advanced directive and to let family members know of their end-of-life desires, in order to ensure that their lives are not terminated prematurely. ("Euthanasia and Assisted-Suicide")<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>
 ===[[Physician-Assisted Suicide/Euthanasia]]===
@@ Line 72: / Line 72: @@
 :*D.) When a person cannot speak for himself/herself, it falls to the family to make decisions for him/her. The key question at this time must be “What is God’s will for this person in light of the Scriptures?” not, "Is this person's life worth living?" or "What is best for us?"
 :*E.) In all discussion of euthanasia and assisted suicide, it is important to differentiate between care and medical treatment. Care meets the basic needs -- nutrition, hydration, warmth, shelter, emotional and spiritual support -- of all people, sick or well. Today, many seek to define food and water as medical treatments that can be withheld to hasten or cause death. This is unacceptable. This does not apply to the time when someone is so close to death that his or her body cannot metabolize food; then feeding may be useless and excessively burdensome. In all other cases, care must never be withheld. Medical treatment is aimed at curing or controlling acute or chronic health problems. Physicians can use standard treatment in many situations while more advanced or serious situations require aggressive treatment. Standard treatment consists of medical therapy, such as medications, and surgical procedures commonly used to relieve health conditions and other problems due to injuries or illness. When treatment becomes medically futile or the burden of that treatment outweighs its benefits, it must be evaluated considering the best interests of the patient while first and foremost glorifying God and obeying His Word.
-:*F.) As Christians, we are obliged to consider the will of God. The basis of any decision, therefore, is whether a given treatment will benefit or burden the life of a patient, not whether the life of a patient is useless, burdensome or worthy of care." ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:*F.) As Christians, we are obliged to consider the will of God. The basis of any decision, therefore, is whether a given treatment will benefit or burden the life of a patient, not whether the life of a patient is useless, burdensome or worthy of care." ("Euthanasia and Assisted-Suicide")<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>
 ===[[Withholding & Withdrawing Treatment]]===
@@ Line 85: / Line 85: @@
 :*D.) Christians are encouraged to dictate their end-of-life requests via the establishment of a “living will” or advanced directive and to let family members know of their end-of-life desires, in order to ensure that their lives are not terminated prematurely.
-:A person has the right to refuse treatment, the right to exercise the rights of a resident of the facility and as a citizen or resident of the United States, and the right to be free of interference, coercion, discrimination, or reprisal from the facility in exercising their rights. If a person has been adjudged incompetent under State law, his or her rights are exercised by the person appointed under State law to act on their behalf. If a person has not been adjudged incompetent, any legal surrogate designated under State law may exercise that person's rights to the extent permitted under State law." ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:A person has the right to refuse treatment, the right to exercise the rights of a resident of the facility and as a citizen or resident of the United States, and the right to be free of interference, coercion, discrimination, or reprisal from the facility in exercising their rights. If a person has been adjudged incompetent under State law, his or her rights are exercised by the person appointed under State law to act on their behalf. If a person has not been adjudged incompetent, any legal surrogate designated under State law may exercise that person's rights to the extent permitted under State law." ("Euthanasia and Assisted-Suicide")<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>
 ==Notes==

@@ Line 1: / Line 1: @@
 Official Denominational Website: http://www.clba.org/
-==Beginning of Life==
+==[[:Category:Beginning of Life|Beginning of Life]]==
 ===[[Abortion]]===
 ''The Church of the Lutheran Brethren opposes abortion.''
@@ Line 22: / Line 22: @@
-==End of Life==
+==[[:Category:End of Life|End of Life]]==
 '''Official Statement:''' from Church of the Lutheran Brethren, "Euthanasia and Assisted-Suicide" (1999)

@@ Line 19: / Line 19: @@
 :#To teach the biological, social and parental functions of child-bearing within our Lutheran Brethren schools and churches; and
 :#To support the efforts to secure the Human Life Amendment to the United States Constitution;
-:#To show love and compassion to those who have had abortions and show them through the Gospel that there is a way of forgiveness." (Position on Abortion<ref>http://www.clba.org/wp-content/uploads/2015/07/Abortion.pdf</ref>)
+:#To show love and compassion to those who have had abortions and show them through the Gospel that there is a way of forgiveness." ("Position on Abortion"<ref>http://www.clba.org/wp-content/uploads/2015/07/Abortion.pdf</ref>)
@@ Line 27: / Line 27: @@
 :"Our society seems to define life by going beyond physiological definitions about what constitutes life. Such terms as "lacking sufficient quality of life," "tragic circumstances," "unwanted, burdensome," "vegetable," "devoid of meaningful life" and so forth are often used to depersonalize individuals or whole classes of human beings. Once depersonalized these people are seen as burdens or problems, rather than as human beings who hold ultimate value because they were made in the image of God. As individuals in our society attempt to make decisions about what life is and what it is not, the ultimate value placed upon life is diminished. Acts such as partial birth abortion and euthanasia, once considered barbarous are now everyday occurrences.
 :Medical and technological advancements have produced dilemmas heretofore unknown for individuals and families. For example, we are able to keep a person alive by artificial means long after the body is capable of sustaining life. This produces complex situations in which life and death decisions must be made by individuals, families, doctors and judges. Add to this matrix the willful decision of some to actively end their own lives and to enlist the assistance of others, including doctors, and the result is much confusion, fear and controversy surrounding the end of life issues. As the people of our society age, the financial burden of caring for an aging population strains our medical resources. Society is tempted to find ways to lessen the burden by narrowing the definition of meaningful life. Some people in both government and the private sector contend that, in the interests of cost containment we cannot afford to devote resources to people who will soon die or whose lives are deemed to lack sufficient quality. Therefore, in the view of some, the right-to die becomes an obligation to die.
-:As Christians, we view these developments with great concern. We fear their impact on the elderly and the infirm, who face emotional, financial, and legal pressures to choose to die rather than burden their families. We should be similarly concerned about the impact on the medical profession, whose members' identity as healers is compromised by their potential role as executioners. (Euthanasia and Assisted-Suicide<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:As Christians, we view these developments with great concern. We fear their impact on the elderly and the infirm, who face emotional, financial, and legal pressures to choose to die rather than burden their families. We should be similarly concerned about the impact on the medical profession, whose members' identity as healers is compromised by their potential role as executioners. ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
 ===[[Artificial Hydration & Nutrition]]===
@@ Line 33: / Line 33: @@
 :Life is a gift from God, over which we have stewardship but not absolute control. . . .  THEREFORE:
 :*A.) Death should not be actively induced. It should be the result of illness or injury and should not be caused by dehydration or starvation.
-:*B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care. (Euthanasia and Assisted-Suicide<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:*B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care. ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
 ===[[Definition of Death]]===
@@ Line 39: / Line 39: @@
 :"Death is not the original design of God, but it is a reality in our fallen world. To speak about death and the meaning of death, we must first define it, and then consider its ultimate purpose. Medical science uses two basic definitions of death: (1) "heart death," said to take place when the heartbeat ceases to register on an electrocardiogram (EKG); and (2) "brain death," said to take place when brain waves cease to register on an electroencephalogram (EEG). With increasing frequency, medics are able to resuscitate a person whose heart has stopped beating and who is considered "heart dead." Partially for this reason, medical science seems to be moving to define death as “brain death.”
 :Scripture views death differently. In the biblical view, death occurs when the human spirit leaves the human body. However, there is no precise test, scientific or otherwise, by which we can determine when this takes place. That being the case, Christians should regard the medical definition, "brain death," as the best available indicator of death. Likewise, medical personnel should use the best scientific evidence of death, “brain death” as well. While Christians can accept this test as the medical evidence of death, they should not lose sight of the true meaning of death as found in Scripture. We should also remember that while God’s Word is eternally true, medical technology changes with time. While “brain death” seems to be the best indicator today, it may be supplanted by new technology in the future.
-:Scripture tells us that death entered the world as a result of sin and as the penalty for sin. Death is sometimes described as separation -- separation of the person from the world and other people, separation of the soul from the body, and for the unbeliever, separation of the person from God. But for the believer, death is swallowed up in the victory of Christ over sin and death on the Cross, and to be absent from the body is to be present with the Lord. Christian teaching does not regard death as just a part of the life-cycle, as many pagan religions regard it. Rather, death is our enemy and is identified though not equated with hell and with Satan. We recognize that God sometimes uses the sufferings associated with death to strengthen the believer’s faith and character and to prepare the believer for eternal life with Him, and that He sometimes uses the believer's perserverance through suffering as a witness and example to others." (Euthanasia and Assisted-Suicide<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:Scripture tells us that death entered the world as a result of sin and as the penalty for sin. Death is sometimes described as separation -- separation of the person from the world and other people, separation of the soul from the body, and for the unbeliever, separation of the person from God. But for the believer, death is swallowed up in the victory of Christ over sin and death on the Cross, and to be absent from the body is to be present with the Lord. Christian teaching does not regard death as just a part of the life-cycle, as many pagan religions regard it. Rather, death is our enemy and is identified though not equated with hell and with Satan. We recognize that God sometimes uses the sufferings associated with death to strengthen the believer’s faith and character and to prepare the believer for eternal life with Him, and that He sometimes uses the believer's perserverance through suffering as a witness and example to others." ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
 ===[[Extraordinary Measures]]===
@@ Line 50: / Line 50: @@
 :*B.) If death is imminent and the dying process is irreversible, there is no obligation to provide or continue medical treatment that offers no hope of recovery.
 :*C.) Christian medical personnel should be firmly pro-life, that is, firmly in favor of using available means for preserving life, recognizing, of course, that ultimately the question of life or death is in the hands of God.
-:*D.) Christians are encouraged to dictate their end-of-life requests via the establishment of a “living will” or advanced directive and to let family members know of their end-of-life desires, in order to ensure that their lives are not terminated prematurely. (Euthanasia and Assisted-Suicide<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:*D.) Christians are encouraged to dictate their end-of-life requests via the establishment of a “living will” or advanced directive and to let family members know of their end-of-life desires, in order to ensure that their lives are not terminated prematurely. ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
 ===[[Physician-Assisted Suicide/Euthanasia]]===
@@ Line 72: / Line 72: @@
 :*D.) When a person cannot speak for himself/herself, it falls to the family to make decisions for him/her. The key question at this time must be “What is God’s will for this person in light of the Scriptures?” not, "Is this person's life worth living?" or "What is best for us?"
 :*E.) In all discussion of euthanasia and assisted suicide, it is important to differentiate between care and medical treatment. Care meets the basic needs -- nutrition, hydration, warmth, shelter, emotional and spiritual support -- of all people, sick or well. Today, many seek to define food and water as medical treatments that can be withheld to hasten or cause death. This is unacceptable. This does not apply to the time when someone is so close to death that his or her body cannot metabolize food; then feeding may be useless and excessively burdensome. In all other cases, care must never be withheld. Medical treatment is aimed at curing or controlling acute or chronic health problems. Physicians can use standard treatment in many situations while more advanced or serious situations require aggressive treatment. Standard treatment consists of medical therapy, such as medications, and surgical procedures commonly used to relieve health conditions and other problems due to injuries or illness. When treatment becomes medically futile or the burden of that treatment outweighs its benefits, it must be evaluated considering the best interests of the patient while first and foremost glorifying God and obeying His Word.
-:*F.) As Christians, we are obliged to consider the will of God. The basis of any decision, therefore, is whether a given treatment will benefit or burden the life of a patient, not whether the life of a patient is useless, burdensome or worthy of care." (Euthanasia and Assisted-Suicide<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:*F.) As Christians, we are obliged to consider the will of God. The basis of any decision, therefore, is whether a given treatment will benefit or burden the life of a patient, not whether the life of a patient is useless, burdensome or worthy of care." ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
 ===[[Withholding & Withdrawing Treatment]]===
@@ Line 85: / Line 85: @@
 :*D.) Christians are encouraged to dictate their end-of-life requests via the establishment of a “living will” or advanced directive and to let family members know of their end-of-life desires, in order to ensure that their lives are not terminated prematurely.
-:A person has the right to refuse treatment, the right to exercise the rights of a resident of the facility and as a citizen or resident of the United States, and the right to be free of interference, coercion, discrimination, or reprisal from the facility in exercising their rights. If a person has been adjudged incompetent under State law, his or her rights are exercised by the person appointed under State law to act on their behalf. If a person has not been adjudged incompetent, any legal surrogate designated under State law may exercise that person's rights to the extent permitted under State law." (Euthanasia and Assisted-Suicide<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
+:A person has the right to refuse treatment, the right to exercise the rights of a resident of the facility and as a citizen or resident of the United States, and the right to be free of interference, coercion, discrimination, or reprisal from the facility in exercising their rights. If a person has been adjudged incompetent under State law, his or her rights are exercised by the person appointed under State law to act on their behalf. If a person has not been adjudged incompetent, any legal surrogate designated under State law may exercise that person's rights to the extent permitted under State law." ("Euthanasia and Assisted-Suicide"<ref>http://www.clba.org/wp-content/uploads/2015/07/Euthanasia_and_Assisted_Suicide.pdf</ref>)
 ==Notes==

@@ Line 34: / Line 34: @@
 ===[[Artificial Hydration & Nutrition]]===
 '''Official Statements:''' from "Position Paper on Euthanasia and Assisted-Suicide"<ref>http://resources.clbnetwork.org/position-papers</ref>
-:"Life is a gift from God, over which we have stewardship but not absolute control. THEREFORE: A.) Death should not be actively induced. It should be the result of illness or injury and should not be caused by
+:"Life is a gift from God, over which we have stewardship but not absolute control. THEREFORE: A.) Death should not be actively induced. It should be the result of illness or injury and should not be caused by dehydration or starvation. B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care." ("Position Paper on Euthanasia and Assisted-Suicide"<ref>http://resources.clbnetwork.org/position-papers</ref>)
 dehydration or starvation. B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care." ("Position Paper on Euthanasia and Assisted-Suicide"<ref>http://resources.clbnetwork.org/position-papers</ref>)
 ===[[Definition of Death]]===

@@ Line 8: / Line 8: @@
 :#To speak and act as responsible citizens in the civic and political arena on behalf of the living but unborn, to secure for these defenseless persons due protection under the law; and
 :#To offer as an alternative to abortion supportive understanding, compassion and help to the expectant parent(s) and family, and to foster concern for the unwanted babies, encouraging agencies and families to open hearts and homes to these children in their need for family; and be it further Resolved, That the Church of the Lutheran Brethren of America earnestly encourage its pastors, teachers, officers and boards
-:#To warn, publicly and privately (Prov. 31:8 – 9) against the sin of abortion;
+:#To warn, publicly and privately (Prov. 31:8-9) against the sin of abortion;
 :#To instruct the community of God that abortion is not in the realm of Christian liberty, private choice, personal opinion, or political preference;
 :#To nurture a deep reverence and gratitude for God’s gracious gift of human life;
@@ Line 17: / Line 17: @@
 :#To support the efforts to secure the Human Life Amendment to the United States Constitution;
 :#To show love and compassion to those who have had abortions and show them through the Gospel that there is a way of forgiveness." ("Position Paper on Abortion"<ref>http://resources.clbnetwork.org/position-papers</ref>)
 ==End of Life==

@@ Line 54: / Line 54: @@
 ===[[Physician-Assisted Suicide/Euthanasia]]===
 '''Official Statement:''' from "Position Paper on Euthanasia and Assisted-Suicide"<ref>http://www.divshare.com/direct/10279027-f5e.pdf</ref>
-:"Life is a gift from God, over which we have stewardship but not absolute control. THEREFORE: A.) Death should not be actively induced. It should be the result of illness or injury and should not be caused by
+:"Life is a gift from God, over which we have stewardship but not absolute control. THEREFORE: A.) Death should not be actively induced. It should be the result of illness or injury and should not be caused by dehydration or starvation. B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care." ("Position Paper on Euthanasia and Assisted-Suicide"<ref>http://www.divshare.com/direct/10279027-f5e.pdf</ref>)
 dehydration or starvation. B.) If someone is not dying but has a chronic disabling condition (including brain injury), that person has a right to food and water, as well as comfort and care." ("Position Paper on Euthanasia and Assisted-Suicide"<ref>http://www.divshare.com/direct/10279027-f5e.pdf</ref>)
 :"God is ultimately sovereign over matters of life and death. Some argue that the use of life support systems is at best superfluous, and at worst an interference with the sovereign will of God, because if God wants to keep a patient alive, He doesn’t need life support systems to do it. God can preserve the life of a terminally ill patient even without extraordinary life support, if He wills to do so. God can also take the life of a terminally ill patient even despite extraordinary life support, if He wills to do so. The real question is, what should be the attitude and response of the Christian, and especially Christian medical personnel, in such terminal situations?